New journal piece from yours truly at the revamped website for the journal of the Institute of Social Ecology, Harbinger.

Social ecology and world-ecology are two prominent streams of radical ecological thought and praxis today. Yet despite significant thematic overlap and potential complementarity, the traditions have rarely converged. This fact invites us to explore areas where each might shed light on and strengthen the other, and in so doing benefit our overall understanding of the climate crisis.

https://harbinger-journal.com/issue-1/social-ecology-in-the-capitalocene/

Have just finished a new album—’Get Rich or Try Sharing.’ Can be had for the princely sum of 5 bucks on Bandcamp or streamed on Soundcloud for free.

I am running a crowdfunding campaign on Qrates to press vinyl too, so for a pledge of USD$17 (a bit under AUD$25 plus a few bucks postage) you can get a copy on wax if the campaign succeeds; if it doesn’t, you don’t have to pay anything: https://qrates.com/projects/18881

Any and all support for this one will be very gratefully received.

Find out more about the album at https://itesone.net/2019/07/29/new-lp-get-rich-or-try-sharing/.

Debney, B. (2019). Halal Certification Uproar: The Muslim Scapegoat as National Safety Valve. In C. M. Hall, The Routledge Handbook of Halal Hospitality and Islamic Tourism. Routledge.

Halal food certification is a service provided by Islamic religious authorities to food manufacturers to certify that their processes and products meet the dietary and customary standards required by observant Muslims. As such it forms part of a dynamic, multicultural and pluralistic Australian society. In recent times however, halal certification has come to be set against ‘the Australian way of life’ by some who seek to exclude Islam and reassert the supremacy of Anglo-Saxon, settler colonialist monoculture. While those responsible for this ugly reaction deny their bigotry, this paper argues that their xenophobia and Islamophobia is typical of what US historian Frank Van Nuys calls the ‘national safety valve’ of popular racism as a scapegoating mechanism. To that end it focuses on the development of the anti-Halal movement in the lead-up to the 2015 Senate inquiry, assessing it within the context of widening social inequality. It explores the utility of a polarized public sphere for elites in terms of the opportunities afforded them for demonizing, Othering and silencing the voices of Muslim Australians, before scapegoating them for the socially unjust consequences of neoliberal policies for which they are responsible, but do not feel it convenient to be accountable.

https://www.academia.edu/39562628/Halal_Certification_Uproar_The_Muslim_Scapegoat_as_National_Safety_Valve

A couple of very useful quotes are attributed to Einstein. The first is his definition of madness as doing the same thing over and over and expecting different results. The second is his observation about the impossibility of solving problems using the thinking that created them. If we combine the two, we can see that human society demonstrates an underlying madness in perpetually trying to solve problems using the thinking that created them—this apparently being one of the primary ways in which we collectively do the same thing over and over again while expecting different results.